Initially, telephone numbers rose flying around, purportedly belonging
to one of her believed children. But then, on one occasion during
which the said son was reportedly traced on phone, he told them that
his mother died a long time ago and that he was not going to come
to claim the corpse of another woman.
He had moved on with his life in the northern part of Nigeria.
Today, nobody owns up to still having the contact address of phone
number of this mystery son. The same story is told of the documents removed
from the late woman’s home. The official of the Nigerian community
allegedly handed everything to the Beninoise authority. Confusion and
more confusion.
Such was the variegated nature of this subject’s life that at some point,
she served in the officer cadre of one of the nation’s armed forces only
to die unloved and abadoned, and her corpse unwanted. This was a
woman that actually lived overseas at some point; she apparently
enjoyed the famed, good life as a spinster; and, at the domestic level
was married and had children.
Sadly, however, everything eventually went so kaputt that she died
a lonely and forsaken woman. So unwanted was she, that her children
and practically every other family member did not only shun her in the
twilight of her life but denied her outright, when informed she had
passed on and that her body was waiting to be claimed in a morgue
in a neighbouring foreign country.
The deceased gave up the ghost a few minutes after midnight on
May 2, 2011; and, her remains were immediately deposited at
Morgue Le Pardon, the only funerarium in Djeregbe. Djeregbe
stands roughly 10 minutes’ drive from Porto Novo, capital of
Benin Republic; and, coming from Seme-Krake, near Nigeria’s
extreme south-western frontier; Djeregbe is barely five minutes’
drive after turning right at Porto Novo roundabout.
The fees for leaving a corpse at this morgue is CFA2,000 (N700)
per day, but after the first 10 days; the cost rises to CFA3,000 (N1,050)
daily. Counting from May 2, the mortuary bills hit CFA20,000 by May 12.
With CFA3,000 daily subsequently, by June 30 the bills had climbed another
CFA147,000; bringing the total to CFA167,000 or N58,450 at the current
exchange rate of N350 to CFA1,000. Furthermore, by July 20, the bill had
risen by another CFA60,000 (N20,000 approximately), thus bringing the
total to N78,450. Add CFA33,000 (about N12,000) for another 11 days
to July 31; and, we were talking of over N90,000. By August 30, the figure
had exceeded N120,000.
However, it must be pointed out that the woman’s offspring have not
abandoned the body due to financial implication. The deceased was a
very wealthy person, and the sale of a fraction of her estate will easily
raise the money to pay off any bill accruing from her death and funeral.
It would therefore seem that the offspring’s rejection of any relationship
with the dead woman arises from fear of exposure of kinship to one who
was sick or worse still, for other reasons which; as some are wont to
conjectutre, could even be considered sinister. If the contents of a
video, we shall soon refer to, are anything to go by; the woman was
allegedly initiated into a secret society sometime in 2005 by some
juju worshippers in Akesan Town, Lagos.
In deed, the initiation was embedded in a house-warming ceremony.
It is hard to say, whether or not she was conscious of what she was
walking into at the time; for, even on film she was barely lively,
instead of jubilant, whereas she was the celebrant of a house-warming
ceremony. Interestingly, any one watching the recording of that event
would immediately notice the absence of guests during the Lagos
celebration; which contrasts sharply with what transpired, when
she held a similar party in Djeregbe near Porto Novo in Benin Republic.
Truly, there are many twists and turns to this convoluted tale.
Could a woman that died years ago in Nigeria die again in Benin
Republic? Could someone or some people have done her in, in
order to inherit her wealth? It is believed that apart from the house
she owned near Porto Novo, the woman also had some landed
properties in Lagos; receipts and building plans of such estates
were found among her belongings, according to a reliable source.
Interestingly, too; a receipt was found confirming she had secured
a sepulchre for her burial in London, the same respondent added.
If documents reportedly found among her possessions are to be
believed; there was hefty life insurance dividend to be picked by
her heir in the event of her death. Is it possible that such dividend
had since been claimed, while the woman was languishing in pain,
misery and loneliness; whereas a funeral had been held for her?
If so, who collected such benefits; and, who signed her death
certificate, and where was it issued? Where and when was she
buried? Also, who organised a bogus funeral party to mark her
departure from planet earth; when the woman was still alive?
Her health had deteriorated drastically over the week preceding her
transition, but she wouldn’t stand any talk of going to see a doctor.
However, late in the night of May 1, her condition was so bad and the
woman so weak she couldn’t even protest, when one Isideen and
another of her tenants put her atop a Zemidjan (a motorbike) to
take her for urgent medical attention.
It would seem that workers at the first hospital the young men took
the woman to refused to admit her and directed Isideen and co to take
her elsewhere. All the while, the woman; sandwiched between the two
men on the bike to prevent her from falling, had been panting profusely.
As the men rode toward another clinic, the woman suddenly exuded
a loud sigh: she had just breathed her last. Alarmed, Isideen and his
co-tenant started shouting “Mummy, Mummy”, but no response came;
for the woman had given up the ghost. Now, instead of depositing
her at a hospital, the young men were compelled to take the body
to the only morgue in town.
For roughly five years, the lady lived in her storey building with five
tenants in Quartier Yekponawa, not too far from Djeregbe’s
Quartier Zongo neighbourhood. She called her house, which
stands roughly 200 metres off the highway linking Cotonou to
Porto Novo, La Ville Romuero. The highest-paying of the woman’s
tenants was charged CFA15,000 (about N5,000) monthly. Three
other tenants paid CFA10,000 (N3,500) each, monthly; while the
rental for the fifth occupant was CFA7,000 (N2,300) for the same period.
Strangely, this landlady occupied the uncompleted upper floor of
her two-floor house. This top floor was mostly unroofed and
many rooms lack windows and doors, yet she chose to live in
this quarter, while giving out the finished rooms on the ground
floor to tenants. Curiously, she kept none of her valuables upstairs,
where she lived.
Her belongings were divided between the rooms of two of her tenants,
one of them Isideen. She occasionally ate in the rooms of these two
tenants. Her moveable property included five sealed boxes, a few
bags and other boxes that were not locked. It was inside one of
these unlocked boxes that a video recording of the woman’s
funeral, purportedly after her death decades ago, was found.
Sources told Daily Sun the woman probably suffered phychological,
if not psychiatric, challenges years before her transition. Once, she
had an acquintance called Samson; but, it would seem the woman
sent him packing sometime before she died. Sadly, no one could locate
Samson now; and, none was sure that even he had any clue as to the
woman’s relations or friends. After parting ways with Samson, the
woman neither went visiting anyone nor did anyone ever came to
visit her for all the years that she lived in the compound.
No one remembered ever seeing her cook. “Mummy rarely ate any
food”, said one respondent. One of her tenants, who spoke on condition
of anonymity, revealed she drank frequently: Guinness was her preferred
brand, but when out of pocket; the woman settled for native gin. In fact,
she showed signs of bloating a few weeks to her death, we were told.
Some respondents’ conjecture is that the late woman had at least two sons,
whom; going by photographs taken decades ago, must be above 40 years
today. Among such people’s guess is that Mr. Percy (surname withheld)
is a man believed to be one of her children. From this man’s first name,
Percy, it would seem she had him for a Christian. However, there is another
man, Ahmed, believed to be her son as well. It seems likely Percy and
Ahmed were sired by different men.
One respondent told us, “Mummy spoke excellent French, English and
Yoruba”; however, another throw-up of some, that spoke with Daily
Sun in and around Djeregbe was that the woman probably hailed from
Calabar. They hinged their guess on the lady’s abhorrence of filth.
Further probe into the woman’s origins led to the discovery that
her maiden name sounded like one from “the Calabar area”.
Alhaji Yusuf Salami, President of Nigerian community in Porto
Novo, who had accompanied local police personnel to the late
woman’s house and the morgue, where her body was deposited;
confirmed her maiden name hinted at Calabar origins. Unfortunately,
Alhaji Salami said he could not recall that name.
He said that after being contacted, he had done the best he could as leader
of the local Nigerian community and had properly briefed the Nigerian
embassy of his findings. Subsequently, he had washed his hands off the
matter; which now lay with the Nigerian embassy and Beninoise
authorities. “If you want any information on this matter, please; go
to the Nigerian embassy”: this was Alhaji Salami’s advise to us,
when we contacted him on phone.
After deeper probes, we were at some point told that the deceased
was Miss Margaret Ekanem Utip. We were also told that her husband’s
grandfather was a half-caste, and the man’s white grandfather,
Mr. Audifferen (first name not known) died in 1933. However, the
most baffling of all is the 2005 ceremony in Lagos, celebrated as
Warming of late Margaret Ekanem’s House.
In 1979, one Miss Omodele Ayo Audifferen, who lived at Number 1,
Odo Ogun Close in South West Ikoyi; was a student of Federal
School of Arts and Science (FSAS), Victoria Island, Lagos.
A student’s ID card, signed December 12, 1979, carries the
portrait of a pretty young lady that probably morphed into a charming woman.
While studying for her A Levels at FSAS, she was in the group
MSD, which means she was of the Morning Session classes and
that her subject combination was Physics, Chemistry and Biology.
Successful products of FSAS SD groups usually went on to study
medicine, pharmacy, biochemistry, life sciences and related courses.
And, going by leads; which include epaulettes that show the wearer
went through the rank of Mid-Shipman before being promoted a
Sub-Lieutenant, found among the deceased’s belongings, the late
woman belonged to one of these professions. Moreover, she
probably served in the Medical Corps of the Nigerian Navy,
going by some leads. Could this be the late one, whose body is
lying unclaimed in Porto Novo?
Interestingly, during the house-warming ceremony, dubbed
House-warming ceremony of late Chief (Mrs.) Ekanem
Audifferen; the woman was variously called Doctor and at least
once addressed as Mrs. Abidu. In the same video, the said
Mrs. Abidu was described as “the last child of late
Chief (Mrs.) Audifferen”. This late Chief (Mrs.) Audifferen could
well be one-time Miss Ekanem Utip, who hailed from Oku in Ikot
Offiong, Calabar. Born in Beua, now known as Victoria, in Western
Cameroon; the young Ekanem Utip had her primary education at
Government Secondary School, Beua from 1933 to 1941.
The house in question stands at Number 10 Kassim Achiomu
Street in Akesan Town, off LASU Road; going by the address found on
the cartridge of a video recorded by SOAJ Video and Film Production,
which in December 2005 gave its studio’s address as 220 Ijegun Road,
Ile-Ibadan Bus stop in Ikotun, Lagos.
Curiously, a year after that purported posthumuos housewarming took
place, she turned up in Cotonou, the economic capital of Benin Republic.
It remains unclear, where she resided in those days; for Samson, who
might know; having served the woman for years, could not be located.
In any case, in 2006, she bought a house, which was still under
construction in Djeregbe and made home there.
The late Mrs. Abidu was probably sibling with one-time Master
Ekundayo Essien Audifferen, who was baptised on August 5, 1961
at the Cathedral Church of Christ, Lagos. Ekundayo Essien Audifferen
subsequently had his Confirmation and First Communion at the same
church on June 4, 1978, a year before Omodele Ayo enrolled for Sixth
Form studies at FSAS, Lagos. The duo were probably related to one
Mr. S.B. Audifferen, resident of House 18, Nevern Rd, SW London;
going by an address found on the envelop of a letter sent by one
Dr. Audifferen from Number 10 Boyle Street, Lagos.
On Nigerian Embassy Cotonou
The unfolding saga of Nee Audiferen’s life and eventual death in Benin
Republic as well as the fact that her body is still lying in a local morgue
four months after her passage has once again thrown up doubts about the
efficiency and diligence on the part of officials of Nigeria’s foreign missions.
It could be recalled that Nigerian Embassy Cotonou had come under severe
criticisms in the past for its staffers’ lackadaisal attidtude to work. In deed,
Nigerian Embassy in Cotonou was virtually loathed by all; Yoruba, Igbo and
Hausa communities alike.
September 2 marked 120 days since the former Miss Audiferen died.
Questions would be asked as to what the Nigerian Embassy Cotonou
has done over the four-month period with regard to unveiling her identity
and subsequently getting the dead woman’s relations to come and collect
her body for burial. At least one official at Nigerian Embassy Cotonou
had mooted the idea of selling the deceased woman’s house. The explanation
for this seems to be to raise money to pay morgue fees and other bills, Daily
Sun gathered from reliable sources.
However, perceived foot-dragging on the part of the local Nigerian mission
in treating the matter has fuelled speculation that those contemplating the
sale of the woman’s property had erected hedges to prevent access to
information on the dead woman. That way, according to conspiracy
theorists, those hoping to reap where they did not sow could then sell
the woman’s belongings at give-away prices to themselves under the
excuse that no relative of the deceased could be traced.
Culled from Sun newspaper
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